Standards and values are very important
qualities in human life. They may be ideated, proposed, discussed, decided,
established and executed by an individual, society, state, company or religious
body for creating and sustaining an expected and desirable order of discipline
and achievements, in the short or long run, minding the welfare and happiness
of those depending on a family, business or other entity of human interaction.
Generally standards and values stand for high moral values and virtues practiced
and appreciated by idealists and thinkers of a society or nation in an age.
They help bring an order in a set of disorders, demerits and chaos. Standards
and values are like foundation on which a great structure of beliefs and
practices can be established and continued for long. People die. Employees quit.
Family members miss or pass away but standards and values keep influencing that
entire structure of holistic culture. I present some hypotheses to let you
understand the difference between standards and values.
1. Ramana is a very poor man. He has five
children. He belongs to the community of barbers. He decided never to quit that
profession to honour his forefathers. It is his standard, which he set for
himself and his future generations. He or anybody after him should never
indulge in unfair professional acts for making a profit fast. This is his
value. Whether his descendants follow his standard and value is beyond his
control. He believes and practices those norms.
2. Govind Sahani started a milk business
in his village in 1898 for his livelihood. He used perfect measurements to
weigh milk while selling it to others. It was his standard. He never added
water or any other substance in the milk to earn more profit, cheating others.
He could not make a profit out of this business by 1913. Many fraudulent
business entities entered this segment of business by this time. Govind could
sell milk to very few ones. He could not look after his family members well.
They did not like his attitude. They begged and warned him to change according
to the trends of the time. He did not change. He did not like to cheat others
even when he was in adversity. A man, who believes in the greatness of virtues,
should not leave that path of ideals, despite hardships on the way. This was
his value. He believed in, struggled and followed that culture.He died in 1935,
leaving nothing back for his family members. Values keep a man so strong and
inflexible that he cannot quit that noble path even on a deathbed.
3. Standards are mostly
rules and regulations specifying who should do what, when, where and why. For
example: My father gave me 100 mango fruit and asked me to sell each of them at
a price of five rupees in our local market between 9:00 am and 5:00 pm. This
was to test how I follow what he said. These were standards I should follow. He
also told me that I should sell them to highly honest, poor and admirable
customers only. He instructed me how I should sell those mangoes. I should
ensure these qualities in them, through a casual chat with them or otherwise,
before deciding to sell our mangoes to them. My father explained me ‘how’ I
should reach my goal. These are the values I was expected to follow while
selling mangoes as per the standards set by him. I should sell them meeting
these standards and values only. My father would not be there. Nobody would
question or doubt me even if I had sold them according to my mood and
preferences. If I had subjected myself to what my father instructed me, I was
just an implement in implementing a culture established by him. If I did not
find such customers on a day, I should not sell them to undeserving ones. I
should bring them back home. My father may throw them in a manure pit.
4. Ramesh comes to his company in time,
stays there for nine hours, does what his supervisor said and behaves politely
with all. He is following standards set by his employer blindly without
applying his intelligence and common sense. He is an automated and artificial
employee. The company does not grow much by such employees. Ganesh argues with his superiors whenever he
finds that something is wrong there. He does not talk politely with all. He reprimands
anybody with indiscipline and narrow-minded attitude. He often advises the
management on key areas of business growth, clearly knowing that they never value
his inputs considerably. His effort is to do what is good, not what impresses
others. Ganesh is a man of standards and values but Ramesh is just a man of
standards. Doing something formally and mechanically does not bring much
progressive change in any society. Some standards make us into machines. Values
make us into sensitive, analytical, rational, ethically oriented, visionary and
constructive thinkers and practitioners. Standard is like a road. Values are
like direction boards placed along.
One following standards and values
should not think or worry about profit or loss while talking about or doing
something but whether it is good or bad to his customers, family members,
employees, people, beneficiaries, victims or country. Doing good things is his
ultimate and unalterable motive, goal and destination. He must be prepared to
lose anything to reach this goal but not reaching there somehow. There is no
place for arguments and discussions in the grand path of standards and values.
Do or die is the policy to be implemented. It is a journey of self-imposed
discipline, ideals and vision. He does not do anything to satisfy his ego or
false prestige but to hold on to a virtue, which he believes firmly. The
struggle is for perfection and adherence to a noble objective and philosophy.
It’s an ordeal for all. In history, we remember some great figures because they
lived for such standards and values.
The Journey
How we live and what we do regularly
for ourselves or others largely depend on standards and values we believe in and
practice. We mind our mind when we follow standards. We obey our conscience
while adhering to values.
1. Standards and values are not those
which can be changed frequently according to our moods, circumstances and
preferences but those which change our attitude and lifestyle. They should
change us. We should not change them.
2. Standards are enough in some aspects
of life and profession. There is no need of values. Suresh donates 1,000 rupees
to an orphanage every month. He believes that it is a good entity, serving the
disadvantaged ideally. He does not check every month whether they are following
their stated standards and values regularly or not. He has no time and
intelligence to do it optimally. It is his blind belief that they are good. So,
he is just following a standard. Karthik walks to the extreme left of a road in
any part of India. It is a regulation of the government there. He is following
it blindly. He does not think whether it is good or bad. Following something
blindly is also necessary in many aspects of our lives and professions. Obeying
to laws on our land; saluting a superior in defense services; submitting
document proofs to get a license; leaving footwear outside when entering a
shrine; smiling at others to share a feeling of joy and togetherness; taking
something to offer when going to meet children, patients, old people and
pregnant women; standing up when all are singing our national anthem; swiping
our attendance in a biometric device when getting in and out of our company and
things and activities of this order. There is no question of morality in these
ways of life and profession. Just do it, is the norm. We need not think about
it much beyond that.
3. Values define and dictate how we
should live and act in many contexts and circumstances. They are like carvings
on boulders inscribed by sculptors. Once written, we cannot change them. We
have to follow them strictly or get out of the race. It is a struggle for the
highest order of discipline and accountability to one’s self, not to others. It
is our sincere effort to award a certificate of merit to ourselves impartially,
questioning and debating within us about what we achieved, who benefited from
it and how we did it all. Manohar asked his 10-year-old son what he would like
to become. He promptly replied, ‘I want to become a doctor’. Manohar asked
another question, ‘Why?’ He said, ‘I want to serve the poor’. Later, Manohar
tried a lot to change his attitude. He sent him out of home at a stage. His son
did not change. He became a doctor due to his willpower and idealism. He served
the poor in many parts of the world and earned a page in the history of
humanity as a great doctor with ultimate values. Those with values don’t talk
much. They express their character and attitude through their noble acts of humility
and humanity. They don’t analyze their character much. They don’t mind the
arguments and comments of others, including media. They believe that doing
something is great. They do it without compromising at any stage of their life.
They don’t change their attitude, behavior or lifestyle to satisfy anybody,
including their employers, rulers and God. They are dictators of their own
accord. They dictate themselves what is right. They practice it to satisfy
their inner self.
4. Standards and values decide the value
of a person, society, religion, nation or company, in the short or long run.
One talks a lot in public places to impress others but does not implement any
of them. People act smart roles before him. They don’t trust or respect him
internally. Many Indians frequent different bodies of religious and spiritual
discourses and practices for formality sake. They never change to the better.
What is use of such religious cults? Many shallow politicians and unscrupulous
economists often struggle to project India as the biggest democracy in the
world or in such a way that it is great in many respects. Our political criminals
spent millions of rupees to conduct commonwealth games once but they don’t have
money to build adequate number of shelter homes for millions of desperate
Indians, who have been sleeping and dying on footpaths, graveyards and roads in
pathetic conditions. On one hand, in our decorated temples, we preach that
‘service to man is service to God’ and on the other hand we treat poor Indians
like mosquitoes and flies and rich Indians like honourable citizens of this
nation. There are no standards and values in Indian politicians or majority of
Indians now. This is why India turned into a dustbin of unrest, poverty, pain
and loss over the last few decades. Very few know what standards and values
are. Very few of them only follow these standards and values. No nation thrives
for long without standards and values.
5. What are they teaching in our premier
business schools and colleges now across the world? How to make a harmful
product but present it as a useful and attractive one? How to sell it fast and
make huge profits? Nothing to worry about the health and welfare of our
customers, who buy our products taking them as great ones, based on what we are
projecting in our ads of various kinds. Why are foreign companies recruiting some
of those coming out from IIMs with huge packages of salaries and perks soon
after they complete their MBAs? They are masters of cheating. They are
chameleons. They are hypocrites. They are wizards of words and acts. They tell
sweet lies and sell poison to ignorant and impoverished people in many
countries. They are trained and conditioned actors to the core. They devise
unbelievable plans to bring huge profits to their employers. They have no
standards or values. Their standard is to sell more. Their value is to expect
more from their employer in the form of increments, bonus and other perks. When
our educational institutions are preparing such idiots there, how can we expect
standards and values in our entrepreneurs and businessmen in many fields? 60%
of the products we are consuming now in India are either of low quality or
highly adulterated ones. What are our politicians doing? What is the President
of India doing in Rashtrapathi Bhavan? What are our lawyers and judges doing in
courts of law? What are our police and regulatory authorities doing? They have
no standards and values. They mind their comforts, luxuries and privileges.
They are not bothered about penury of our helpless people? They make us come to
a police station or court of law until we get disgusted about that process and
withdraw ourselves from that complaint or case. They have no morality or
capacity to solve our problems. They are not interested to know about our difficulties
and pains as ordinary people. They sell alcohol at a roadside shop. When we go
to a cinema, they play an ad advising us not to consume alcohol. They advise us
how to save ourselves from thieves, robbers, rapists, fraudsters and criminals
because our police, lawyers or judges cannot do anything against them. Law and
order is a formality. Democracy is a game of the influential for fun and
comfort of their own for a period of time. The fixed role of opposition parties
is to blindly blame and criticize those in power, somewhere, somehow, to make
people believe that they are supporters of their rights and custodians of their
self-respect. Where are standards and values in this scenario of India now?
6. Never believe that only intelligent,
rich and educated people feel and express standards and values in their lives
and professions. Illiterate and poor Indians are following standards and values
more than the elite in many parts of India even now. I know about many tribal
men and women who bring fruit to the local markets and sell them at
unbelievably low prices. Middlemen decide the rates there. We bargain with them
a lot. We don’t like to pay much to them because they don’t know how to say
sweet words to cheat us. We don’t bargain in a showy cloth store or five star
hotel because it is a place of beautiful idiots where mutual cheating is the
expected custom and false prestige is the accepted culture. There are still
hawkers and vendors who walk miles or sit in a corner of a local market to sell
their fruit or other kinds of produce to make a little profit. It is enough if
they can live out of the profit they make there. Survival is their goal. They
don’t cheat others because they are not trained in that art. They suffer
silently and die in pitiable conditions in those remote places of India. Are
not beggars, disadvantaged tribes, old people and peasant farmers the valuable
citizens of India? What are we doing for them? If there are many reasons for
why we are able to live comfortably and happily doing a job, a business or
cheating somebody directly or indirectly, there are more reasons for why they
turned and remained so for long in this nation. If ours is a welfare state,
where the welfare of the helpless and the affected is our primary concern as a
government or society, what could we do for them during the last 60 years or
what can we do in the coming 50 years? We are good at making promises on every
stage as politicians or individuals but not in keeping those promises. We are
training Indians to live in a plethora of dreams, fantasies, illusions,
delusions and imaginations but not reality. We are projecting India as a
developed nation before other nations in international media and conferences,
hiding our disorders, demerits and crimes beautifully. We are begging millions
of dollars from international agencies of financial assistance and spending it
carelessly in quite unproductive arenas of human civilization and culture. We
beg 100 rupees from a rich country and donate five rupees of it to a poor
country. Are we beggars or donors? We don’t ask these questions to ourselves?
Our media persons don’t put such questions to our prime minister, chief
ministers or businessmen. They ask sweet and soft questions to powerful and aggressive
ones. If I am not worried about my standards and values; if others don’t expect
them from me; if my parents, siblings, society, state or nation don’t train me
in these moral aspects of life and profession, how do I change; how do you
change and how do we Indians change? We are being pushed to live and work
without standards and values. We are suffering silently because of the negative
results caused due to our negligence towards these vital qualities of humanity.
We must come out of this dirty path.
Realize and
Redirect Yourself
To grow as individuals, entrepreneurs,
politicians, employees, devotees, farmers, students, youth…we must understand
the importance of standards and values in our lives and follow them as far as
we can do.
1. Do what is right in a context or
situation. If you don’t know what is right, know it reading great books or
talking to experts or idealists in your access. If you don’t know what is right
and don’t do it, you remain as an idiot always. To grow and remain as an
admirable individual, you should have constructive ideas and ideal pursuits of
your own.
2. Doing any business for making profits
fast is the choice of sinners and criminals. If you are one, you are a burden
on this earth planet. God did not send you to this world to think and live like
a scoundrel but a noble living entity. Are you serving the humanity through
your business or cheating and punishing them with your harmful products and
immoral and illegal services. Believe that your bad Karma chases you. Nobody
can save you from that fire of God.
3. We choose leaders to guide and save us
from our difficulties and pains. When they fail to be honest custodians of our
rights and dependable guides of our lives, they fail to be our good leaders.
Time teaches them lessons soon.
4. Don’t expect too much from your
employer. Instead of questioning him about your increments, bonus and other
benefits, ask yourself, ‘Do I deserve this treatment?’, ‘Am I improving my
knowledge and skills continuously to efficiently fulfill my job
responsibilities?’, ‘What is my actual contribution to the growth of this
company?’, ‘Am I spending my time constructively while in the premises of the
company or wasting time regularly?’. When workers and employees don’t have
standards and values, their employers lose business and face losses quite
often. Instead of participating in union meetings and public shows, think about
your plight if your employer asks you to go out. You are depending on him more
than he depending on you. You are a helpless and hopeless beggar in his campus.
A beggar should not dictate norms to a donor. If beggars make much noise, the
donor throws them onto the road.
5. Don’t do what you like blindly. You
are not a master of goodness. You are an idiot of false prestige, disorders and
demerits. Realize your actual worth as a person or professional. Improve your
image slowly changing your thoughts, acts and lifestyle in the right direction.
Don’t live cheating or frightening others. It is the characteristic of a fraudster.
6. Don’t go to a meeting or temple for
formality. God loses nothing if you don’t go to His temple. That expert trainer
or preacher does not feel blissful if you appear to him there in that venue.
You are going there to ask God to forgive you and to promise Him that you would
live ideally thereafter. Prayer without repentance is useless. Attending
meetings for formality sake is worthless. Know something good from others.
Practice it to change yourself first.
7. Great change does not happen
suddenly. You ruined your orientation of thoughts and lifestyle, due to your
ignorance, stupidity, carelessness and eccentricity, for many years. You need
to struggle hard and take a long time to cure the psychological disorders of
this nature. Accidents occur within seconds. Self-reformation takes many years.
8. Don’t imitate celebrities or admire
idiots of any kind. You should analyze what is right or wrong in a person,
situation or context, applying your intelligence, creativity and rational
thinking. If others always advise or dictate you how you should work and live,
when do you use your brain and conscience, the tools of self-defense and
self-analysis, freely given to you by God. Start questioning about disorderly
things and regressive circumstances around you and contributing your part to
the expected positive change around you. Help yourself first. Guide others
later.